Lea Melandri: what it means to have , have , take ownership of their body? Why not say instead be body, thinking body ? How much has affected this aspect objectified, owner of the body original split between body and language , and that there has been confusion among male and female? "The body is born, grows old and dies, and we are born, grow old, we die with him, with as if it were different from us. Hands up who would not say the same sentence. We do not perceive the body as a 'way', if not a envelope of our being? Despite the fact that we know not to exist without it, I feel like something inside / outside. Age, get sick, die against our will, is he, the body that drags us into its rhythms, programs and disaster. "(R. Rossanda," Lapis ", No.8, 1990).
"Know love 'to be' our bodies, but we think we 'have' as if consciousness had another order of existence, in the same body as a home, in the snail shell. Tell us: Your body is the first house I have and I am the body, it does exactly the same. Being and having are not the same. "(R. Rossandra," Loss ").
incomponibili Of all the oppositions, all dualities, the most resistant to our efforts for peace is definitely the one I had to recognize a stranger in his own body, the biological cycle and, at the same time, a 'nature' special, irreducible to the material they are made of other living things. If everyone is this 'division' between a self that is imagined eternal, omnipotent, and the matter we are made of, eg r women, identified with the body to be long without an ego, alienation è ancora più profonda.
“Dunque la libertà per lei è ancora e prima di tutto il ritrovare una identità, essere. E’ un tema niente affatto semplice, né risolto nel giuridicismo delle nostre democrazie: la questione della inalienabilità della persona. Per le donne ha una dimensione tanto grande quanto la negazione di cui sono state oggetto: immensa. Esse sanno che la persona resta violata al di là delle dichiarazioni di diritto: dalla miseria, dal comando, dalla ideologia, da quella proiezione dell’oppressore che stinge anche all’interno di noi. E’ questo senso dell’alienazione deep ego, which is expressed in need or ask: who are they?, and is projected to continue the feminist slogan "I am my own" ... is the message that the new longer cut the women's movement sends us.
( Other " R. Rossanda Feltrinelli 1978).
In a passage in the book Smarririsi thoughts lunar , Agnes Seranis (Graus publisher, Naples 2007) summarizes very well what was the 'journey' undertaken so as discovery, re-appropriation a 'self' removed from the 'naturalization', but also to confinement in a 'genre':
"In every place I discovered that I was not non-existent but the shadow of their desires or their needs while I wanted to be I wanted to know what I wanted to keep the hands that I might offer to swap it for just that I wanted to give equal what it actually was me and so far it seemed to me not to give anything but my body to which they gave thoughts to which they lent images. I had understood that they wanted solo
dialogare con se stessi o con un’altra inventata da loro stessi ché non inquietasse che non proponesse una lettura diversa della vita e con cui dovessero confrontare il loro stesso ruolo". Titolo: Pelle
Tecnica: collage, acrilico
Misure:46X44
Anno: 2011
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